Big Sound Temple

Japan

Japan K - P

 


Extracts taken from the bestselling A Gaijjn's Guide to Japan, published by HarperCollins 2009. All rights reserved. 

Kagoshima, Bombardment of


Followed the Namamugi Incident of September 14, 1862, when four British nationals had been attacked and one killed by samurai after failing to show proper respect to the passing daimyo of Satsuma, the Tokugawa Shogunate had issued a public apology and paid a fine of 100,000 pounds to the English authorities.

But Satsuma Province (in what is today part of Kagoshima prefecture) refused the request from the British that they also pay a fine of 25,000 pounds, as well arrest the samurai responsible for the attack. With anti-gaijin feeling running high in Japan – the Namamugi Incident had been just one of a spate of recent assaults on foreigners – the British were determined to make an example of the Satsuma. Following fruitless negotiations, they captured three ships belonging to the clan in Kagoshima harbour, intending to hold them to ransom. But the English force (consisting of seven warships) were then startled to find themselves coming under fire from the castle town. In retaliation, from August 15 - 17, 1863, they unleashed their own cannon-shell bombardment, which destroyed many of Kagoshima’s wood-and-paper buildings and resulted in the loss of five lives.

British fatalities, however, numbered thirteen; because of this, the Satsuma clan judged themselves to be the victors. (Although they would later consent to pay the fine which had originally been demanded.)

 -------------------

Kuizu Mirionea

Or ‘Quiz Millionaire’, Japan’s version of the famous game-show that relies more on suspense than it does speed. The presenter is Mino Monta, who along with Ms Rat-face (see Rat-face, Ms) seems to be rarely off the television. Monta has a radioactive-looking orange tan and a decidedly froglike face, which along with his urusai (‘noisy’, ‘bossy’, ‘irritating’) attitude makes many Japanese viewers claim to dislike him.

Not that any of this keeps him off the box, however.

His catchphrase on Kuizu Mirionea is ‘Final answer?’, which his contestants confirm by repeating the words in that strange, almost robotic accent many Japanese adopt when speaking English.

And then Monta’s froggy face splits into a frankly scary grin, his eyes bulging as his face moves oh-so-slowly forwards, like a cobra preparing to strike…  

At which point – so long as a reasonably large amount of money is at stake – Kuizu Mirionea invariably goes to commercials, allowing Monta to hop back onto the sun-bed for a quick two minute top-up…

 --------------------

Manjiro, 'John' 

Aged fourteen, Manjiro Nakahama (1827 - 1898) was onboard a fishing vessel with four other men when the ship was wrecked on a tiny island. They managed to survive for six months until an American whaler, the John Howland, rescued them, eventually putting the four Japanese fishermen onshore at Honolulu.

Nakahama – who’d by now acquired the affectionate nickname ‘John Manjiro’ amongst the American crew – requested to remain onboard, however, and was thus taken to the United States. Here, he studied English at a town in Massachusetts, before joining another whaler, the Franklin.

When Franklin docked at Honolulu in October 1847, Nakahama discovered that the four Japanese fishermen with whom he’d sailed as a teenager were still there. They’d been unable to return to Japan, the ruling Tokugawa Shogunate’s policy of sakoku (‘closed country’) forbidding the Japanese to leave Japan or foreigners to enter, on pain of death. (Only at the port of Nagasaki was there an exception to this rule – at least for such nationalities as the Dutch and Portuguese.) So strict was sakoku that American vessels, approaching the Japanese coastline in an attempt to return shipwrecked Japanese sailors, had previously been fired upon – Japanese sailors who’d inadvertently been stranded away from their country were simply not allowed to return. 

Nakahama returned to the United States, where his adventurous spirit soon found an outlet in the Californian Gold Rush. Through sheer hard work and just a little luck, he managed to amass a sum of several hundred dollars; enough, he decided, to take a considerable risk and try returning to Japan.

Eventually he arrived at Okinawa, where he was promptly arrested and closely questioned. By all accounts, it was only a daimyo’s (‘feudal lord’) close interest in his assorted adventures that saved him from being executed. At last he was released without harm in Nagasaki, and from there allowed to make his way home to the small village of Nakahama.

When the Americans began to insist that Japan end its policy of sakoku and open itself up to trade, Nakahama found that he was needed. Not only could he speak fluent English – and so act as an interpreter – but it was also judged (from the time he’d spent in America) that he had a good understanding of the gaijin mind. So he worked alongside the Tokugawa Shogunate, assisting with the negotiation of Japan’s first trade agreement with American – the Convention of Kanagawa.

 --------------------

Meiji Restoration

 

On November 9, 1867, the 15th Tokugawa Shogun Yoshinobu officially resigned his position, stating in a speech that ‘…if… administrative authority be restored to the Imperial Court, and… if the empire be supported by the efforts of the whole people, then the empire will be able to maintain its rank and dignity among the nations of the earth – it is, I believe, my highest duty to realise this ideal by giving up entirely my rule over this land…’

In reality, Yoshinobu had practically been forced to relinquish his leadership. The feudalistic Tokugawa Shogunate had been irreparably weakened by Western (particularly American) pressure on Japan to open itself to international trade. As Japan began its own industrial revolution, it was clearly time for the ailing Shogun Yoshinobu to step down. (Behind closed doors, it was agreed that if he went quietly he’d retain a certain amount of say in the running of Japan. This promise soon proved false, however.)   

By early January the following year the teenage Emperor Meiji was officially back in power – although all that really happened was that the governing of Japan switched from the Tokugawa Shogunate to an oligarchy that consisted mainly of the two samurai clans Satsuma and Choshu. They inherited a land whose apparent infatuation with – and consequent emulation of – the West contrasted uneasily with the still widespread sonnō jōiJapan was, in effect, being torn in two wholly different directions.   (‘Revere the Emperor, expel the foreign barbarian’) attitude of old.

 -------------------
Musashi
 
Legendary Japanese swordsman, born in 1584 and given the somewhat lengthy name of Shinmen Musashi no Kami Fujiwara no Genshin. (He is, however, almost universally referred to as just ‘Musashi’.) He was raised primarily by his stepmother and older sister, with his father appearing from time to time to teach the boy swordsmanship.

Musashi’s first duel was at the tender age of 13, when he passed a wooden sign that read: ‘Whoever wants to challenge me shall be accepted’, followed by a name.

Musashi scribbled: ‘I will challenge you tomorrow’, adding his name and address. (I guess he took it as read that the sign referred to a duel with swords.)

A duel was arranged the following morning, following the freezing, pre-dawn bath that Musashi was apparently fond of taking. (It’s also been claimed that Musashi never washed at all, so concerned was he that this might enable an assassin to take him by surprise.)

And so, though barely in his teens, Musashi savoured his first victory, apparently beating his opponent – a Samurai – to death with a wooden sword. 

Another duel followed three years later, and again it brought Musashi some fame locally. Then he fought in the famous Battle of Sekigahara (1600), which paved the way for Tokugawa Ieyasu to become the first Shogun of Japan. Musashi had joined forces with the losing side, however, and was subsequently obliged to hide amongst thousands of corpses for some three days to avoid being captured and killed himself.

A few years later, aged 21, he went to Kyoto, at that time the capital of Japan. He issued a challenge to a powerful warrior named Yoshioka Genzaemon, who at first laughed in the face of this young upstart, until he realised that Musashi wasn’t joking. It was Musashi who had the last laugh, though, when Genzaemon lost consciousness during the duel and was thus judged to be the loser. Genzaemon’s younger brother attempted to save family honour and face by challenging Musashi, but this time lost not just consciousness but also his life.

Musashi was clearly deadly, and word began to spread…

A third challenge came from Yoshioka Genzaemon’s 12-year-old son, although this was a blind: instead of a duel, Musashi would instead stumble into an ambush and be cut down by around 80 samurai.

Unusually for Musashi, he arrived at the duel early (he was often late, which was construed as being a grave insult to an opponent), when his would-be assassins were still busy concealing themselves. He twigged what was going on, cut down a few of the samurai – as well as the unfortunate child who’d issued the third challenge – then took to his heels.

Over the next few years Musashi roamed around Japan, regularly accepting duels that history informs us he never lost. In fact, he got so cocky that – echoing his first duel aged 13 – he again fought armed only with a crude wooden sword he’d carved himself from an oar. His opponent was so enraged by this slight that he charged at Musashi with his own sword drawn, only to have the wooden sword brought down hard upon his head.

Musashi left him dying on the ground, disdaining the finishing blow that was the norm. (Some sources say that this was because Musashi had to leap into a boat, beating a hasty retreat from his deceased opponent’s angry friends.)

Later in his life Musashi appears to have become mildly depressed, turning into something of a recluse and going to live in a cave. But it was in this cave that he wrote his famous Book of Five Rings, about philosophy and martial arts in general. He died (probably from stomach cancer) just one week after completing it.

------------------- 

Naginata

 

First observed in paintings of battles dating from the 900s, the naginata is a weapon rather like the European pike in appearance. It was used to best effect against mounted samurai cavalry, but was particularly noted for the way it was adopted by a group of people generally not (at that time) considered to be very ‘warrior-like’.

I’m talking, of course, about women.   

One woman in particular, the charmingly named ‘Lady Hangaku’, proved so adept at using the naginata that she ended up commanding around three thousand soldiers (she probably had something of a strong personality, too). At the very start of the twelfth century, Lady Hangaku and her men fought a fierce battle against an army more than three times their size, with the – apparently exceedingly beautiful – woman’s awesome use of the steel-bladed naginata causing many a man to fall from his horse, where unless he got up quickly (and I mean quickly) he was dead meat.

In spite of all this, however, Lady Hangaku was captured. Depending on what story you believe afterwards, she was either then killed or released to marry a man with whom she had a child.

And so it remains to this very day that naginata ‘classes’ prove extremely popular with women of all ages, although the emphasis is now rather more on kata and general dōjō etiquette than it is on stabbing a samurai in the legs as he sits astride his mighty steed. 
 
------------------- 
 
Ningen Sengen

 
Hirohito, the 124th Emperor of Japan in the traditional order of succession, declared as part of a nationwide radio broadcast that his supposed divinity was a ‘false conception’. The Ningen-sengen or ‘Humanity Declaration’ was taken to mean that the Japanese people were no longer to believe that he was a living kami, or Shinto god, descended from the sun goddess Amaterasu. Hirohito’s declaration was widely supposed to be part of a shadowy deal struck with the leader of the US occupational force, General Douglas MacArthur. As part of a ‘face-saving’ exercise for the Japanese people, MacArthur wanted Hirohito to remain on the throne, resisting demands that the Emperor stand trial for war crimes. In return, Hirohito had to renounce his divine status, as well as the belief that the Japanese were inherently superior to other races.

MacArthur appeared to want it believed that Hirohito was a rather meek man who’d been at the mercy of a powerful political and military clique, rather than someone who had full knowledge – indeed, control – of Japan’s activities (and, by implication, atrocities) during the Second World War. It was even suspected that MacArthur had the testimony of various Japanese war criminals ‘doctored’, so as not to implicate Hirohito in any wrongdoing. Hirohito was now to be seen as someone who had (through ordering Japan’s surrender) saved his country from the ‘prompt and utter destruction’ threatened by the Allies’ Potsdam Declaration. (A part of this ‘prompt and utter destruction’ had, however, already been visited upon Japan by the atomic bombings of Hiroshima and Nagasaki.)

 ----------------------

Oyama, Masutatsu ‘Mas’

Probably Japan’s most famous karateka (karate practitioner), Oyama was actually born in South Korea in 1923. Then known as Yong-I Choi, he began his martial arts training aged nine under the tutelage of a man who worked on his (Oyama’s) father’s farm.

Aged fifteen, Oyama decided that he wanted to go to Japan. So off he went; he was what you might call ‘headstrong’. Taking his new name in honour of a family who briefly looked after him, he enlisted in the Japanese army with the intention of becoming a fighter pilot.

A premature end to his military career, however, was brought about when he thumped an officer who thought it would be a good idea to bait this gentle-looking young man.

With a lot more time suddenly on his hands (Oyama was fortunate not to be imprisoned for the offence), he started to do some serious karate training. And this was real karate, by the way, not the sort of glorified ‘keep-fit’ program that will get you a black belt in many of today’s high-street dojo – Oyama spat blood, broke bones (both his own and other people’s) and kept coming back for more.     

Then one day, while attending a dance at a local hall, Oyama came to the assistance of a young woman who was being bothered by a drunk.

‘Keep out of this!’ snarled the drunk (or words to that effect), producing a knife and slashing it wildly in front of him.

With just one blow, Oyama crushed the side of the man’s head like an egg. The man fell to the floor, dead. But Oyama hadn’t meant to kill, and the fact that he was now a murderer (however justifiable this homicide might have been) devastated him – even more so when he found out that the man’s wife and children were facing destitution on a nearby farm.

Completely renouncing karate, Oyama went to live and work on the farm for several months (the widow appears not to have minded that her husband’s killer was helping out) by way of penance.

Finally, absolved of guilt by the dead man’s widow, he left and again began training in karate. But he soon became bored with practicing in the same environment; he needed to train somewhere else – somewhere where he would be pushed to the very limits of his endurance. An environment so harsh it might even destroy him: basically, Oyama wanted to find a place that would separate the men from the boys.

‘I know,’ he decided in a flash of inspiration, ‘I’ll go and train on top of Mount Minobu in Chiba prefecture. I’ll train for around fifteen hours a day, and will take only some books and basic cooking equipment with me. I’ll ask a friend to deliver some essential supplies once a week or so – but apart from that, I’ll be completely self-sufficient.’ 

And so it began. From five o’clock each morning, awakening inside a small, chilly cave (probably – it’s never actually been said where he slept), Oyama hit trees with his arms, legs and forehead, broke river rocks with his hands, ran up and down the mountainside, practiced his kata beneath a freezing waterfall, and generally gave himself a very hard time indeed.

‘Maybe that’s enough,’ he thought after eighteen months of such training.

So down he came from the mountain, just long enough to win a bunch of karate tournaments before deciding that, no, his SAS-like training wasn’t yet complete.

Another year passed on top of Mount Chiba, as whoever brought Oyama his supplies each week found themselves beginning to suspect that their friendship was being somewhat trespassed upon.

Oyama himself, meanwhile, decided that as most humans didn’t have a hope in hell of standing against him, he might as well have a bash at fighting a bull. What better way to show the world – for such a feat would surely capture widespread attention – that Japanese karate was truly a force to be reckoned with.

In fact, Oyama would eventually face over fifty bulls in a bloody showdown between man and beast. He quickly dispatched three of the unfortunate creatures with a straight blow to the head, while depriving most of the others of their horns with his legendary ‘knife-hand’ strike.           

One bull, however, managed to keep its horns long enough to severely gore Oyama. Carted off to hospital, expected not to last the night, Oyama eventually pulled through.  

From then until his death, he fought anyone who wanted to fight while running his own karate school. His students were expected to train with almost the same single-minded intensity as himself, which included eight mile runs bare-chested in winter and brutal ‘knockdown’ sparring where kicks in the groin were not only allowed but expected. 

Not surprisingly, about nine out of ten students said ‘Thanks but not thanks’ in a high-pitched voice and left to do something rather less demanding, like ikebana.

Finally, after a long battle against lung cancer, Oyama passed away on April 26, 1994 aged seventy-one. His name means ‘mountain’ in Japanese, and that he surely was. 

--------------------  

Pokémon

 

The brainchild of Satoshi Tajiri, Pokémon (an abbreviation of the Japanese title Poketto Monsuta, or ‘Pocket Monster’) was approximately six years in the making. It was based upon Tajiri’s other passion apart from playing Space Invaders and Donkey Kong – namely, collecting insects. Tajiri eventually licensed his game to Nintendo, and specifically to their handheld game console the ‘Game Boy’. Tajiri saw great potential for his game, in the fact that two Game Boy players could play against each other by linking their consoles with a cable.

Although the concept of Pokémon is readily explained by its fans, it remains a little hard to fathom by those who’ve remained immune to its charms. In a virtual world, it seems, players seek to capture various strange-looking ‘insects’, which are then trained to become a fighting ‘force’ which can be pitted against a rival player’s team.

Currently, Pokémon is second only to Nintendo’s Mario series as the most successful game-based franchise in the world. It has been licensed into a myriad of other forms, including books, films, toys and playing cards. The author has seen at least one All Nippon Airlines 747 gaudily decorated with pictures of Pokémon characters. Yet Tajiri (who has said in an interview that he sleeps for twelve hours and then works for twenty-four) has also seen his creation attract a substantial amount of criticism: Pokémon has been accused of everything from causing childhood gambling addictions to (due to the use of a left-facing manji – ‘swastika’ in Japanese) being anti-Semitic.       

 --------------------

 Port Arthur, Seige of

 
His Majesty’s millions conquer the strong foe

Field battles and siege result in mountains of corpses

How can I, in shame, face their fathers?

Songs of triumph today – but how many have returned?

So wrote Japanese General Maresuke Nogi of the infamous ‘Siege of Port Arthur’ – the longest (August 1, 1904  - January 2, 1905) and most vicious battle of the Russo-Japanese War that had resulted in the loss of approximately 60,000 Japanese troops. (A figure which included Nogi’s two sons.)

The ultimately victorious campaign by the Japanese to wrestle Port Arthur – an important naval base at the tip of Liaotung Peninsula, Manchuria – from Russian control lasted around six months, and featured much of what would (less than a decade later) serve to make the First World War so notorious: trenches, heavy mortar and machinegun fire, hand grenades, mud and barbed wire.

The Japanese at first shelled Port Arthur; then their infantry divisions began a series of unrelenting assaults, which would eventually achieve victory at a cost of over one third of the Japanese force. The Russians, heavily outnumbered though they were, fought ferociously back. Finally, Russian Major General Anatoly Stoessel – against the wishes of most of his senior staff – decided that his force’s position was untenable, and so sent word to Nogi that he was prepared to surrender.

 

Welcome

Recent Blog Entries

by ben-stevens | 0 comments
by ben-stevens | 1 comments
by ben-stevens | 10 comments
by ben-stevens | 0 comments

Newest Members